All abusers were abused for sure. But not everyone who was abused is an abuser.

Mitta Xinindlu

Trigger warning: If you have been a victim of abuse, this may challenge familiar framings.

Beyond the roles we assign – victim and perpetrator, or abuser and abused – lie invisible legacies we rarely question. They can keep us locked inside the very cycles we long to escape.

In every abusive dynamic, both people are acting from pain.

The Pattern Beneath the Roles

We often speak of abuse as a linear story: one person holds power, the other suffers under it. The abuser is seen as the villain; the abused, the helpless. But in truth, the dynamics between abuser and abused are more layered – and more symmetrical – than we’re often willing to admit.

This is not about blame. It is about pattern. It is about looking at the architecture of pain and power, not just its expression.

In every abusive dynamic, both people are acting from pain. Both are shaped by what they never received, by wounds that formed early and went unmet. These wounds show up differently: one externalizes, one internalizes. One explodes, the other implodes. But both are reacting to the same – powerlessness.

Abuse isn’t just a story of a bully and a victim — it’s a repeating pattern born from the same childhood wound of powerlessness.

What Power Really Looks Like

The abuser may use aggression, intimidation, or force to claim space or control. The abused may respond with silence, compliance, emotional withdrawal, or resistance – forms of survival that can look like helplessness but are often covert ways to manage fear or gain safety. On the surface, these behaviors seem opposite. But beneath them lies the same core wound: conditional self-worth and a deep, unmet need to be seen, heard, and to feel safe, valued.

Power is not only expressed through domination. It can also be expressed through manipulation, passive aggressiveness or even victimhood – forms of influence that are rarely acknowledged because they don’t look like “power.” But they are. Psychological and emotional power often operates silently, invisibly, and subconsciously. These wounds may not leave a scar, but they often hurt the deepest. And they’re often the hardest to name – and even harder to heal.

Power is not only expressed through domination. It can also be expressed through manipulation, passive aggressiveness or even victimhood.

The Abused: Not Passive, But Patterned

As victims, many of us develop survival strategies that look innocent, even virtuous. We may triangulate others into the dynamic to gain emotional leverage. We may seek sympathy instead of resolution. We may drop emotional breadcrumbs, hoping someone picks up the signal. We may build stories that protect our innocence while subtly punishing those who hurt us. These aren’t always conscious. But they are forms of control. They’re not malicious – but they are manipulative. Learned behaviors. Inherited patterns. Self-protective adaptations.

This pattern often begins in childhood. A child who feels helpless may try to please, perform, or disappear. A child who feels blamed may rebel, dominate, or emotionally shut down. What we later call “abuse” is often the adult continuation of these early, unhealed strategies. These are not simply character flaws. They are the residue of survival, frozen into identity.

Sons, for instance, may learn to perform, protect, and absorb the pain around them. They become strong, useful, silent. Daughters may learn to self-present, sacrifice, and commodify themselves. They become likable, desirable, selfless. All children, regardless of gender, adapt to the emotional landscape of their caregivers. And unless challenged, these adaptations calcify into patterns we mistake for who we are.

This is how the cycle continues. One generation’s unprocessed pain becomes the next generation’s coping mechanism. And because the roles are passed down, not questioned, they feel normal – even moral. Until we start to suffer inside them.

The abuser and the abused belong together. One cannot exist without the other. They form a closed circuit - two ends of the same unresolved story. Bound in a painful choreography, each reinforcing the other's role.

Children Objectified, Roles Inherited

Here lies the deeper twist: when a child is not seen as a sovereign being but as an extension of the parent’s ego, wounds, or desires, they are objectified. Their body, their mind, their feelings — none of it belongs to them. The child “belongs” to the parent. They are shaped, rewarded, ignored, or controlled depending on how well they serve the parent’s unconscious needs.

What power does a child have in this setup? Very little. But in their helplessness, they develop a secret form of protest: they punish the parent by punishing themselves.

Self-sabotage, self-harm, withdrawal, illness, failure, ugliness, wildness, loudness — all become messages. The child’s pain becomes the only language they can speak to express what’s been done to them. “If I destroy myself, maybe you’ll finally feel it.”

As much as it is attention-seeking, eventually it’s existence-seeking.

And this protest – this self-punishment – tends to, once again, be either internalized or externalized.

This is precisely how the foundational patterns of the abuser and the abused are formed in early childhood. The child who learns to survive by disappearing into compliance, silence, and shame later becomes the one we recognize as the abused. The child who learns to survive by acting out, defying, and disrupting becomes the one we identify as the abuser. But both roles are rooted in the same betrayal – the loss of their right to be fully who they are.

Image: The Bully of the Neighbourhood, John George Brown, oil on canvas, 1866

The Dance Continues into Adulthood

These internalized roles carry over into adulthood. The abused adult seeks not healing, but reenactment. Why? Because the original wound was never seen. Never witnessed. Never named. The adult hopes: “If I suffer again, maybe this time someone will notice.”

So they enter relationships where the pain feels familiar. The cruelty may hurt – but it’s home-shaped hurt. And that’s the seductive part: the twisted sense of recognition.

What we call an abuser may have once been a child who was never held, never mirrored, never made to feel safe. Or who was bullied, invalidated, emotionally starved, or emotionally tortured. What we call a victim may have once been a child trained to disappear, to serve, to manipulate through helplessness or charm, to parent their own parent, or to stay needy in order to stay connected. These roles began long before the relationship that made them visible.

To recognize this symmetry is not to flatten or excuse. It is to reclaim responsibility. Not to absolve the harm, but to stop reenacting it. It is to stop identifying with the role we were given – and start seeing the pattern we’ve been unconsciously repeating.

Because here’s what we often miss: the abuser and the abused belong together. One cannot exist without the other. They form a closed circuit – two ends of the same unresolved story. Bound in a painful choreography, each reinforcing the other’s role.

As twisted as it sounds, they need each other. Not consciously, but energetically. Each validates the other’s internal structure. Each gives the other an entangled kind of confirmation: “I exist. I am real. My pain matters.”

The abuser needs someone to overpower to feel strong. The abused needs someone to hurt them to reaffirm their identity as the wronged, sacrificing or invisible one.

As unhealthy as it is, it is familiar. And that familiarity can be deeply seductive – not because it’s good, but because it’s known. It feels safer than the unknown, even when it hurts. Not because we’re stupid, but because the familiar pain feels more tolerable than the unknown peace. It’s wired into our nervous system. Unless we become aware of this wiring – and confront our resistance to choosing differently – we repeat the cycle. Again and again. Until we don’t.

The abuser needs someone who will absorb their projections, carry their shame, validate their illusion of dominance.The abused needs someone to reenact the pain that was never witnessed, to repeat the loss that was never acknowledged.

What the Abused Sees in the Abuser and vice versa

The abuser sees in the abused:

  • The vulnerability they once had to suppress.
  • The helplessness they now despise in themselves.
  • A reflection of the child they once were – unsafe, unseen, powerless.
  • Someone they can dominate to reclaim a sense of power and control they never had.

The abused sees in the abuser:

  • A chance for redemption – the hope that their pain, suffering and sacrifice is validated
  • The familiar pattern of being overpowered, which reaffirms a learned identity
  • A projected parent figure – someone who might give the acknowledgment they never received.
  • A path to rehabilitation – believing they will eventually be recognized and restored

Each one draws out the hidden shadow in the other.
Each one triggers unresolved emotions the other has avoided.
Each one keeps the other locked in a toxic dance.

The abuser needs someone who will absorb their projections, carry their shame, validate their illusion of dominance.
The abused needs someone to reenact the pain that was never witnessed, to repeat the loss that was never acknowledged, to try – again and again – to find redemption through the familiar.

And so they form a system. Twisted. Painful. Self-reinforcing.

This doesn’t mean they consciously choose each other.
But something in the energy – in the unresolved grief, rage, need, and unmet longing – recognizes itself in the other.

Each one is mirroring what the other cannot face: unprocessed pain, childhood helplessness, the unhealed wound of not being seen. In this way, they reinforce one another. And the more the dance continues, the harder it is to tell who is responding and who is initiating. It loops. It feeds itself. It mirrors something unresolved in both.

Both the victim and the perpetrator live within us. And here lies the deeper symmetry: in each, the other is repressed.

Symmetry in the Pattern

Both the victim and the perpetrator live within us. The truth is: the abuser and the abused are not separate. They are often flips of the same coin. One invades; the other withdraws. But – both shaped by helplessness, both playing out the pain that was never integrated.

They need each other – albeit in twisted ways – to prove their existence. Neither can play their part alone. The roles reinforce each other, completing the loop.

And here lies the deeper symmetry: in each, the other is repressed. In the abuser, the victim is buried – the part that once suffered helplessness is now disowned, projected outward as control. In the abused, the abuser is in the shadow – the part that desires force, dominance, retaliation is denied, emerging only in disguised forms like guilt-tripping, manipulation, or moral superiority.

None of us are just one or the other. Under pressure, fear, or emotional threat, we all have the capacity to act from either side. We may lash out or withdraw. Dominate or guilt. Explode or retreat. We may protect ourselves by overpowering – or by shrinking and controlling the environment emotionally. These patterns are fluid and situational, not fixed.

Whatever pattern is visible on the surface, the opposite pattern exists underneath – unseen but active. This is not just behavioral mirroring. It’s energetic complementarity. It is why the roles are fluid, not fixed. We all carry both – and until we acknowledge the one that lives in our shadow, it will control us from behind the scenes.

And here lies the deeper symmetry: in each, the other is repressed.

Breaking the Spell

This is not about blaming parents, perpetrators or victims. It’s about seeing how roles are handed down silently – patterned into our bodies, our survival strategies, our relationships.

The real liberation comes not from punishing the bully or saving the victim. It comes from recognizing the symmetry, and then choosing to integrate it into awareness.

To stop protecting the identity of victim or bully. To stop hiding behind survival. To ask: What am I repeating? What am I defending? What pain am I acting out? What am I avoiding by staying familiar?
To look in the mirror and see not the other, but ourselves.

To say: This pain is mine, and I will no longer outsource it to be witnessed.
To say: This control is mine, and I no longer need to exert it to feel safe.

Only then does the mirror crack.
Only then does the pattern stop repeating.

This work is uncomfortable. But it is the only work that interrupts the cycle. It’s the only work that reveals what’s real beneath what we’ve been told to become.